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Thanksgiving and the Stories We Tell Ourselves

Thanksgiving and the Stories We Tell Ourselves
First Thanksgiving in America

Tomorrow is Thanksgiving here in the U.S., possibly the most important secular holiday of the year. On this day, football is played, families come together and fight, vast quantities of turkeys are consumed, and stories are told. Stories of family and football, of course, but also a particular story, the story of the United States in its infancy, when beleaguered pilgrims came to American shores fleeing religious persecution. Pilgrims who were ill-prepared for the rigors of a new and harsh land, but who, with the help of their Indian neighbors, managed to flourish here.

This story tells a very specific and flattering part of the history of early America. It leaves out the earlier Thanksgiving celebrations in the Virginia colonies — those colonies being guided by commercial gain not religious enlightenment — and the history of slavery and armed conflict with America’s indigenous population.

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But historical accuracy is not the standard that we measure the Thanksgiving story against. It is the feeling of Thanksgiving, the kind of attitude about ourselves, our families, and our nation, that is important. The Thanksgiving story as we tell it describes us as a country founded in peace and goodwill — not in theft, slavery, and genocide. It’s the story of how we want to see ourselves and our past — and, sometimes, it’s the kind of story that inspires the best in us, instead of justifying the worst.

Each of us tells ourselves stories about ourselves and our lives, sometimes to inspire ourselves to great heights, and other times to justify our failures. This Thanksgiving, instead of thinking only about what I’m thankful for (though that’s important, too), I wanted to think about the kinds of stories I’ve told myself, or about myself, over the past year.

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I’ve talked before about how stories are powerful ways of encapsulating and passing on information — but they do more than that. Stories give shape to and direct emotion, passion, and behavior. They help us to grapple with experience and extract meaning from it. So, for instance, when my step-children’s father started behaving terribly towards his children, for no clear reason we could make out, my partner and I told the story to each other over and over in some attempt both to understand and to decide how to respond.

The stories we tell ourselves can motivate us to excel or to try something new. For years, I have told myself a story of academic life and of myself in it. In the gap between the story I imagined and the life I led lay all the steps I needed to take to make the story real, and it is that which has kept me motivated at a job that can be, at times, overwhelming. Part of that story was about my unique grasp of Internet technology as an instructional tool, which has motivated me to include blogging and online research in the design of my classes — earning me a great deal of attention from my colleagues and my department.

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But stories can also be deceptive, causing us to fall short of our goals. I have always intended to write for an audience outside of academia, but for years I have told myself that I had to pay my dues as an educator and a researcher before I could take up writing professionally. This year, I realized that it was not my academic situation, nor my economic situation, that was preventing me from becoming a writer — that it was in fact the story I was telling myself. So I stopped telling myself that story, and started telling myself the story where I’m a writer — and within months had begun writing at lifehack, as well as sending out submissions to several magazines.

These are only a few examples; I’m sure we tell ourselves dozens of stories about ourselves as lovers and partners, parents and sons or daughters, employees or employers, artists and amateurs. Often when we worry or back away from challenges, it is because in the stories we tell ourselves we are not good enough to deal with them, or just not the kind of person that deals with them. “I’m no hero,” we tell ourselves, and shy away from situations that demand heroism of us. Other times we charge headlong into risky situations because in our stories, we can and do handle them — in our stories, there is no risk.

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I wonder how easy it is to change our stories? It occurs to me that traditional psychoanalysis and therapy is based on telling your stories to a trained listener, who gently guides you through the process of developing new stories about yourself. Perhaps for the most deeply-held stories, professional intervention is needed, but what about the casual stories, the little tales of personal imperfection and unfulfillable desire that subtly shape our daily lives?

I think we can re-tell these stories — we humans are innately creative and creating new stories comes naturally to us. The catch is that to revise the stories of our lives means closely examining — proofreading, if you will — the stories we already tell ourselves, and that kind of self-examination is hard to come by. But as we face a long weekend committed to the telling of stories — both national and familial — maybe we can commit ourselves to examining at least some of our personal stories and considering how we might tell better ones.

That would be something to be thankful for, indeed!

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Last Updated on September 17, 2018

Why Do I Have Bad Luck? 2 Simple Things to Change Your Destiny

Why Do I Have Bad Luck? 2 Simple Things to Change Your Destiny

Are you one of those people who are always suffering setbacks? Does little ever seem to go right for you? Do you sometimes feel that the universe is out to get you? Do you wonder:

Why do I have bad luck?

Let me let you into a secret:

Your luck is no worse—and no better—than anyone else’s. It just feels that way. Better still, there are two simple things you can do which will reverse your feelings of being unlucky.

1. Stop believing that what happens in your life is down to the vagaries of luck, destiny, supernatural forces, malevolent other people, or anything else outside your self.

Psychologists call this “external locus of control.” It’s a kind of fatalism, where people believe that they can do little or nothing personally to change their lives.

Because of this, they either merely hope for the best, focus on trying to change their luck by various kinds of superstition, or submit passively to whatever comes—while complaining that it doesn’t match their hopes.

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Most successful people take the opposite view. They have “internal locus of control.” They believe that what happens in their life is nearly all down to them; and that even when chance events occur, what is important is not the event itself, but how you respond to it.

This makes them pro-active, engaged, ready to try new things, and keen to find the means to change whatever in their lives they don’t like.

They aren’t fatalistic and they don’t blame bad luck for what isn’t right in their world. They look for a way to make things better.

Are they luckier than the others? Of course not.

Luck is random—that’s what chance means—so they are just as likely to suffer setbacks as anyone else.

What’s different is their response. When things go wrong, they quickly look for ways to put them right. They don’t whine, pity themselves, or complain about “bad luck.” They try to learn from what happened to avoid or correct it next time and get on with living their life as best they can.

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No one is habitually luckier or unluckier than anyone else. It may seem so, over the short term (Random events often come in groups, just as random numbers often lie close together for several instances—which is why gamblers tend to see patterns where none exist).

When you take a longer perspective, random chance is just . . . random. Yet those who feel that they are less lucky, typically pay far more attention to short-term instances of bad luck, convincing themselves of the correctness of their belief.

Your locus of control isn’t genetic. You learned it somehow. If it isn’t working for you, change it.

2. Remember that whatever you pay attention to grows in your mind.

If you focus on what’s going wrong in your life—especially if you see it as “bad luck” you can do nothing about—it will seem blacker and more malevolent.

In a short time, you’ll become so convinced that everything is against you that you’ll notice more and more instances where this appears to be true. As a result, you will almost certainly stop trying, convinced that nothing you can do will improve your prospects.

Fatalism feeds on itself until people become passive “victims” of life’s blows. The “losers” in life are those who are convinced they will fail before they start anything; sure that their “bad luck” will ruin any prospects of success.

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They rarely notice that the true reasons for their failure are ignorance, laziness, lack of skill, lack of forethought, or just plain foolishness—all of which they could do something to correct, if only they would stop blaming other people or “bad luck” for their personal deficiencies.

Your attention is under your control. Send it where you want it to go. Starve the negative thoughts until they die.

To improve your fortune, first decide that what happens is nearly always down to you; then try focusing on what works and what turns out well, not the bad stuff.

Your “fate” really does depend on the choices that you make. When random events happen, as they always will, do you choose to try to turn them to your advantage or just complain about them?

Thomas Jefferson is said to have used these words:

“I’m a great believer in luck and I find the harder I work, the more I have of it.”

Ralph Waldo Emerson said:

“Shallow men believe in luck. Strong men believe in cause and effect.”

Your luck, in the end, is pretty much what you choose it to be.

Featured photo credit: LoboStudio Hamburg via unsplash.com

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