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Alpha males and their rituals of dominance

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Why office politics are everywhere, yet accomplish so little of value

Two years ago, I went to Colorado to watch the Prairie Chickens and Sage Grouse doing their spring dances. The males strut around, puff out their chests, and try to intimidate other males who come near them. Sometimes they start up a skirmish, running at one another and trying to look as fearsome as possible. Younger, junior males hang around the edges of the dancing area, practicing on one another. In their excitement, they sometimes try to get in on the serious action, only to get their butts kicked by the alpha males.

You can see virtually the same behavior in just about any organization. Lots of ritualized aggressive behavior; the junior people getting pushed to the edges and occasionally put firmly in their place; all the paraphernalia of dominance and the creation of a pecking order. Mostly bluff and posturing, with an occasional serious fight thrown in. Amongst the grouse and Prairie Chickens, access to females is controlled by male posturing for dominance. In organizations, it’s more usually access to budgets, influence, and power.

Power is a natural part of every hierarchy, animal, bird, or human. And where there is power, and the benefits that flow from exercising power, there will be people trying to find ways to get more of it and deny access to rivals. If you’re a male grouse, you have to dance if you want to breed. No dance, no access to females. Among business executives—real or wannabe—you usually have to play the political game if you want to get ahead. People act the way they do because they’re human animals with the same tendencies to playing dominance games as grouse or Prairie Chickens.

The prizes are big ones: not just money, prestige, and power, but even better health and longer life. Studies have shown that having lower status can shorten your life. A study in the 1970s, which looked at the health and working life of thousands of British civil servants, found that the lower a person’s “grade” the more likely they were to die young, especially of coronary artery disease.

Why does this process resist all attempts to dislodge it? The young grouse I watched kept trying to get into the serious action and being driven out. Their only “fault” was being young. But they hang in there. In time, they’ll be at the center of things. And then? They’ll kick the butts of the newcomers of their time. Creating and maintaining a pecking order is just about universal amongst social creatures. Since that includes mankind, I doubt we’ll see an end to it any time soon. If you want to get to the top, as things are today, you have to compete. If you stand aside, you may feel morally superior, but you probably won’t become a top executive. That’s a problem for many women and minorities. They don’t want to play the stereotypically white-male-dominated game of office politics. It feels demeaning and distasteful, especially since they start with the handicap of the “wrong” skin color or gender. Traditional office politics and diversity simply don’t mix.

Politics, bullying, and succession to top jobs
People who are bullied often become bullies themselves. Those who scratch and claw their way to the top, using every political dirty trick, are very often the ones who suffered most at junior levels from bosses who kept smacking them down. Monsters in the executive suite create a whole cadre of “apprentice monsters” just waiting to take their place and dish out the same cruelty that they suffered. It’s a vicious cycle that can’t stop until those already in power—not those on the way up—decide to bring it to an end.

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Of course, none of this politicking and strutting your stuff contributes in any way to the success of the business itself. It’s purely personal, despite the ritual bleating that competition sorts out the weak from the strong and the able from the incompetent. It might, if you were dealing purely with physical fitness, as the grouse are, but it has no use in trying to help the most able, the most creative, or the wisest to reach position where their abilities, creativity, and wise judgments can be used. In the typical free-for-all of office politics, advancement goes to the pushiest, most egotistical, and least scrupulous people: hardly the ideal qualities you would choose for future top executives.

Understanding why office politics sucks
In this atmosphere of posturing alpha males, the rules of the game determine outcomes, not what is best for the business, the shareholders, or the community at large:

  • Patronage is currency. CEOs and other senior executives have enormous power of patronage. It’s pretty much the strongest power they have. The ability to hand out rewards (stock options, better terms and contracts, more influence, public recognition, or status) binds people to the person who gives them. Of course, handing out rewards buys you still more patronage, so don’t expect them to go to those who deserve them most. Many of today’s reward systems are warped and suspect because they are used primarily for political advancement, not to encourage merit or reward achievement.
  • Favors are to be traded. Much of the interaction in organizations is based on people trading favors. One way top people establish themselves is by getting their budgets approved. When yours comes through untouched, you’re perceived as a winner. When your budget is chopped, you become a loser, not only in the eyes of your colleagues, but also to your subordinates. This can destroy much of your credibility. Ambitious people will trade almost anything for power and advancement, including their integrity.
  • Don’t break ranks. What the top team says goes. The principle of collective responsibility binds everyone to supporting decisions publicly, even if they disagreed vehemently in private. A front of total unity must be presented to the outside world. If you embarrass those above you, they’ll make sure that you stay where you are. This works against “whistle blowers” and any kind of public revelation of private wrongdoing. It’s hard to create pressure for change when everyone appears so satisfied with the status quo; and even harder to find evidence of poor practices through a self-imposed wall of silence. It makes a mockery of all the fine words about openness and transparency.
  • Surprises are bad. The last thing those at the top want is to be surprised, whether the unexpected is good or bad. It suggests that they don’t know what’s going on (which happens to be true, but they don’t want it to be so plain to everyone). This contributes more than almost anything else to the sluggishness and inertia of many organizations. Change means surprises. It might reveal that top people are not as able as their carefully-crafted images suggest.
  • Do unto others what others did unto you. What keeps the whole process going, making sure when you get to the top that you pour as much of the brown stuff as possible on those below you—just like all too many of today’s bosses— is the mistaken belief that it has to be this way. Why? Grouse do it, chimps do it, but they also mate in public and I don’t see many powerful people suggesting that is the natural way of things for all right-thinking people.

Office politics may be extremely common—probably universal at the present time—but some form of slavery was also universal for many centuries. Did that make it right? The correct question to ask is whether the time, energy, and effort expended on playing politics in the workplace contributes anything of worth to the organization or society. I can’t see anything, only a great deal of wasted time, bruised people, and suppression of ability. Maybe the time has come to begin to call a halt.

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Adrian Savage is a writer, an Englishman, and a retired business executive, in that order. He lives in Tucson, Arizona. You can read his other articles at Slow Leadership, the site for everyone who wants to build a civilized place to work and bring back the taste, zest and satisfaction to leadership and life. His latest book, Slow Leadership: Civilizing The Organization

Alpha males and their rituals of dominance
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