
According to virtually every religious and ethical tradition, meaningful charity does not draw attention to the giver, and dignified charity does not draw attention to the recipient. Here I will offer an economist’s perspective on the Biblical injunction to “let not the right hand know what the left is doing” in charitable giving and will argue that this results in more efficient charity (meaning that it increases the bang we get from every charitable dollar) in addition to strengthening the moral community.
One reason economics is a dismal science is that it shows us how the best of intentions executed with the greatest fidelity and sincerity can nonetheless worsen the problems people are trying to solve because they change incentives. Some of the most basic ideas in economics concern the fact that people respond to incentives, people make decisions at the margin, and there is no free lunch. The hidden wisdom in Biblical teachings about charity embody recognition of and respect for these principles. I don’t know whether this is intentional or not; I’m not a theologian. Regardless, this verse teaches an important economic lesson.
Let me be absolutely clear, here. I am not arguing against benevolence. Far from it. I agree that we should help people who are less fortunate than we are. My argument here is that there are effective ways to do this and uneffective ways to do this. Letting not our right hand know what our left hand is doing makes our charity more effective.
This follows readily from the idea that people respond to incentives. When charity is predictable and well-known, people will expend resources trying to become the beneficiaries of others’ charitable endeavors. This is socially wasteful, and the entire value of the prospective transfer will be competed away as people fight over the most lucrative begging positions in town, rent children, or pay to have limbs amputated to increase their begging take (Tyler Cowen discusses this in his book Discover Your Inner Economist).
It also follows readily from the proposition that there is no such thing as a free lunch. The money we are giving to charity has to come from somewhere, and it isn’t always clear that it will do more good, socially, if it is given to someone than it would if it were left in a bank account and lent to an entrepreneur. That isn’t for me to decide, of course, but it is worth considering.
There are, of course, good reasons to be totally open about your giving–when you are trying to honor someone, for example, by naming a building or lecture series or something after them, or when you explicitly want to change people’s incentives. If you just want to give people stuff, though, then your charity is most effective when it is given in secret.
So when you are giving, don’t let your right hand know what your left is doing. And don’t let anyone else know, either. Unless you’re explicitly trying to change people’s incentives, you do the most good when your charity is kept quiet.







Thoughtful post, thank you!
I’d add that there is a hidden incentive in charity to the giver, which needs to be taken into account as well. I get no benefit personally from leaving money in my account for someone to borrow, but if I give to an amputee on the street, I get a warm fuzzy feeling inside. I’ve tried to avoid that though, and just give without expecting anything back, including good feelings – logically, it seems more like a responsibility than something to get a return from.
And this is not to mention people who use displays of generosity to show off how great they are.
I totally agree that this sort of thing is better in secret, to avoid people expending effort to become beneficiaries – which is an excellent point, by the way. A society which has systems in place that reward people for deliberately hindering themselves in some way seems illogical. Both for the person hindering themself (being a beneficiary perhaps isn’t good for your well-being and self-esteem – you’re dependant, less autonomy etc), but also as you say, that person can no longer contribute as much and becomes a heavier weight for others to carry.
But what about the guy on the street who asks you for spare change? I never used to give, but now recently, I do. Because I thought, I do have spare, and if this guy can get a night in a hostel or some food, he’d get more utility out of it than I would from the latte that I really don’t need anyway.
What do you think about that, about the guy asking for cash on the street? How does he fit into your ideas here?
I am uncertain of what you are suggesting. Maybe you can clarify. Are you trying to point out that in perfectly competitive markets there is zero profits, even for charity?
Perfect competition, as you probably know, is based on several conditions, one being perfect information.
I may want to do some good, but I may not know the best way to achieve my ends. I may be aware of an institution that I trust and is well known for doing what I hope to achieve with my charity.
There is an asymmetry of knowledge, ability, and economies of scale (i.e. imperfect competition). Giving my money to them may be more efficient in producing desired outcomes than investing it in my own endeavors.
You are quoting from Matthew Chapter 6 and it is about practicing our righteousness before men. When we are trying to look good to everyone else, we aren’t really being charitable. The most wonderful feeling in the world is to do anonymous good deed, and leave people wondering how this happened. It is how prayers are answered. People think the kingdom of God is some far away place and a divine purpose is the hardest thing you can imagine. Often times it is a small charitable act from someone that translates to a huge lucky break for the recipient. Fantastic post. Thanks for your wise insights on this matter.
This might be based on bible and economics but the psychology is wrong. Peter Singer, in his new book “The Life You Can Save” discusses studies which show that people’s sense of ‘fair play’ mean that they are more generous when others around them are also giving. So publicly displaying your charity encourages others to give – and it does so in a lasting, effective way.
To prevent the sort of abuse of charity that you are discussing in this post, you’d be better to select your charity wisely, for example, a microfinance charity that provides cheap loans – the sorts of things that encourage self-sufficiency. “Teach him to fish” and all that.
Prayerthegate,
I’m curious – from your perspective, is it OK to feel good about an anonymous good deed? Say I randomly come up to you on the street give you some flowers, then move along, never to see you again. Even if no one witnesses my good deed, aren’t I just making a trade; my flowers for a warm fuzzy feeling?
Isn’t it not really charity then, because I’m getting a reward? Not recognition or status, but still, a reward.
Curious,
Warren
Singer comments that many people disparage acts of charity and protest that they are just being self-interested – because giving ‘feels good’ or some other reason – because being charitable is somehow frowned upon, actually considered a character flaw, in our greed-driven culture.
Interesting article. I cannot really make myself feel that the right hand should not know what the left hand is doing, unless it is in cases of impulsive and insignificant donations or donations of time and effort. When it comes to giving a significant sum of money, I would like a receipt. It is not due to any perverted sense of self-righteousness or even an effort to keep tab on my spendings. The economical point behind that attitude is simply the tax reductions I can get from it. It may not be necessary to let the world know about my charitable ventures, but it wouldn’t hurt to let the government know!
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Interesting post! and I agree with your insights…
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